The first role and responsibilities of a Gorean Slave is that to first be simply pleasing and to serve the Free.
A Gorean slave must strive to please a Master in anyway that the Master desires. Not every Master will find everything pleasing. It is up to the slave herself to try to remember the preferences of the Masters in the Home. It is also to her benefit to learn what the Master that makes frequent visits to the home themselves might find pleasing and to strive to work on making sure that she is pleasing according to what they wish. The more that she can memorize the things that they prefer the better she will find her life. Masters do not like repeating themselves. If a girl doesn’t truly have the desire to be pleasing then she should not be a kajira. Before enter into any collar or declaring yourself a Gorean slave make sure you know in your heart that this is truly something that you wish.
There are several ways in which a Gorean slave can improve herself. She does this though the constant education and practice. You have never learned everything. Each and every time a slave serves she is improving herself. Even when you are new and first starting out the Free are not horribly cruel and are if you are trying and giving it your best effort they will see this, however if you are just being lazy and half trying they will see this also. There is nothing that upset the Free more than a disrespectable lazy slave that puts no effort into being pleasing and serving the Free.
It is almost next to impossible to be pleasing in Gor without the knowledge of the foods, drinks, geography, positions. One of the best ways to really understand the world of Gor is to read the books. There are many online resources in which you may use but be careful when doing so and use only the resources that can give you actual book quotes. While reading the books and reading the many online resources are a great source of education they are all worthless unless applied. A kajiara must serve. There is no substitute for service.
A Gorean slave will at all times bring honor upon her Master’s name or that of a Home or City collar that she wears. If unowned she knows that her worth is measured by her own actions. It is the actions of a uncollared slave that makes her noticed in a Masters eyes or by the members of a Home. Any kajira wearing a personal collar or a home or city collar knows that her actions will reflect onto her Owner and that she only wants to be sure that compliments reach her Masters ears. Comments that are unfavorable is more in likely to bring the wrath of her Master done upon her.
For a lot of those that come to the world of Gor here online they have no way of feeling the joys of the world they seek anywhere but here. While you are online you will be ready to serve unhesitatingly and devote yourself completely to your slavery while you are online. Everyone here understands the need to leave and attend to work or children. A kajira never wants to be seen as a bratty sub or princess that throws a fit whenever she is not the center of attention. There is no middle ground between being a sub or slave.
Commitment to a home collar or personal collar while online means not sulking when you are not getting the attention that you think you deserve. Taking the good with the bad, and learning from the mistakes that you make and striving to do better. Allowing yourself to truly be in the spot that you seek. There are no in betweens, either you are a slave or a Free women. Slaves that act like Free Women are just as upsetting as Free Women that act like slaves. Both lose the respect of the Free, and they bring dishonor to the Home or personal collar that they wear. You have to be one or the other, not both. Without complete devotion a kajira will never truly reap the rewards and have an understanding of the meaning of service.
There are many that like to break the categories of slaves down into different levels which many disagree with. The two basic categories you find in the books is white and red silks. White were for virgins and red silks were not. The color of the silks had to reference to the level of your training. There are many different types of slaves ( which you will learn) which have nothing to do with the silks. Simply you are either a virgin or you are not.
Gorean slaves are the most desired because of their grace, elegance and beauty, their confidence in their ability to serve well and from their hearts and bellies. If you don’t feel this desire to serve perhaps you should re think your desire to be a Gorean slave.
Slave wine is a Gorean contraceptive, given to all slaves to protect them from conceiving. It is intentionally made to be bitter for slaves. The active ingredient in slave wine is sip root. The raw form of sip root may be chewed. The antidote is called breeding or second wine. It s a smooth and sweet drink. And the active ingredients is a derivative of the teslik plant.
By laws of Gor slaves are animals and their owners can do anything he or she wishes with them. Slaves are considered to be goods, property. The name the slave is called is not her own and she must understand that at the whim of a Free her name can be changed. She does not own any property. Any and all gifts that a slave receives in reality is the property of her Owner. He may allow her to keep them, but at anytime may take them away from her. There are many laws preventing slaves from doing many things.
“It is the duty of a slave girl to be fully and completely pleasing to men. Were she not so she would be subject to severe punishment, including even torture and death, should it be the master’s wish.”
~Slave Girl of Gor, pg. 226~
The crimes of a slave that could be considered a capital
1) In many places or simply by their master’s word, most slaves may not handle legal documents, money or weapons and certainly attempt at using a weapon to harm a free person would be considered a capital offense.
When one who is a slave strikes a free person the penalty is not infrequently death by impalement, preceded by lengthy torture.
Assassins of Gor, 74
A girl dares not raise a weapon against a free man. Some girls have been slain, or had their hands cut off, for so much as touching a weapon.
Slave Girl of Gor, 200
It can be a capital offense on Gor, incidentally, for a slave to so much as touch a weapon.
Mercenaries of Gor, Ch4
2) Free men do not take it lightly that a Kajira would dare to don the garments of a free woman. this is regarded as an extremely serious offense, fit to be followed by terrible punishments. it can be worth the life of one to do so.
Slave Girl of Gor, 120
The free woman, often, fears to feel. The slave, on the other hand, fears not to feel, for she may then, in all likelihood, be punished. The same frigidity which may be accounted a virtue among free women, figuring in their vanity competitions, how well they can resist men, is commonly among slaves an occasion for the imposition of severe discipline; it can even constitute a capital offense. The degraded slave has little choice but to yield, and yield well.
Savages of Gor, Ch
I will never yield to them,” wept the girl.
Then you will be killed,” said the woman.
The girl gasped, shrinking back in the chains. “I could pretend to yield,” she whispered.
That is the crime of false yielding,” said the mother. “It
is easy to detect, by infallible physiological signs. It is punishable by death.”
Mercenaries of Gor, Ch16
She had attempted to take advantage of the fact that she had not yet been branded and collared. She had attempted to pass herself off as a free woman. In many cities, such a thing is a capital offense.
Renegades of Gor, 389
3.) Certain of these things, such as failing to kneel in the presence of a free man, may be regarded as a capital offense on the part of a Gorean slave girl, even if it is inadvertent. If intent is involved in such an omission, it can be an occasion for death by torture.
Players of Gor, Ch12
A Gorean slave girl in the presence of a free man or woman always kneels, unless excused from doing so. A Gorean slave, incidentally, always addresses free men as “Master,” and all free women as “Mistress.”
Captive of Gor, 73
Other laws concerning slaves which would result in punishment.
4.) Slaves were not permitted to impart instruction to a free man, since it would place him in their debt, and nothing was owed to a slave.”
Tarnsman of Gor, 46
5.) Many masters,” I said, “do not permit a slave to so much as touch money. To be sure, they might let her carry coins in an errand capsule, or and errand sack, tied about her neck, instructions to a vendor perhaps also contained within it, her hands braceleted behind her.
Renegades of Gor, 122
6.) On Gor a slave, not being legally a person, does not have a name in his own right, just as, on earth, our domestic animals, not being persons before the law, do not have names. That name which he has had from birth, by which he has called himself and knows himself, that name which is so much a part of his own conception of himself, of his own true and most intimate identity, is suddenly gone.
Outlaw of Gor, 197
In the eyes of Gorean law you are an animal. You have no name in your own right. You may be collared and leashed. You may be bought and sold, whipped, treated as the master pleases, disposed of as he sees fit. You have no rights whatsoever. Legally you have no more status than a tarsk or vulo. Legally, literally, you are an animal.
Explorers of Gor, 316
7) It had been argued that slaves had no right upon the Kaissa board. One might note also, in passing, that slaves are not permitted to play Kaissa. It is for free individuals.
Beasts of Gor, 44
8.) The absolute truth must be spoken to a Gorean master. It is forbidden to a girl to hide her feelings.
Captive of Gor, 346
9.) looked down upon her. “You are a wanton slave,” I said. She looked up at me laughing, “A girl in a collar is not permitted inhibitions,” she said. It was true, slave girls must reveal their sexual nature, totally. Do they not do so , they are beaten.
Marauders of Gor, 278
10.) This was my first owner collar. The laws of Ar, incidentally, do not require a similar visible token of bondage on the bodies of male slaves, or even any distinctive type of garments.
Kajira of Gor, 269
11.) It is very serious “cause for punishment” on the part of a slave to conceal or deny her status. Normally, of course, there is very little danger of this sort of thing occurring, as she is usually collared and branded and, usually, is clad in distinctive manner.
Renegades of Gor, 376
12.) Discipline and punishment remain the right of the slave’s owner, though it is understood that slaves in public places are at the mercy of all free persons present and not protected from punishment.
Any free man may discipline an insolent or errant slave,’ I said, even one who is the least bit displeasing, even one he might merely feel like disciplining. If she is killed, or injured, he need only pay compensation to her master, and that only if the master can be located within a specific amount of time and requests such compensation.’ In virtue of such customs and statutes the perfect discipline under which Gorean slaves are kept is maintained and guaranteed even when they are not within the direct purview of their masters or their appointed agents.
Players of Gor, 235
The discipline of a slave may be attended to by any free person, otherwise she might do much what she wished, provided only her Master did not learn of it. The legal principle is clear, and has been upheld in several courts, in several cities, including Ar.”
Magicians of Gor, 122
Some other Gorean Quotes on Slaves Duties and Responsiblities
A girl, incidentally, in the position of the Gorean pleasure slave, but who is not being kept in the position as a discipline, in which case she remains rigid, is allowed much subtle latitude, which she exploits, without breaking the position. Sometimes, as she becomes animated, she rises a bit from her heels, sometimes her head moves, her eyes are alive and vital, she speaks and laughs, and, radiantly, every inch, every bit, of her alive, converses lyrically and delightedly. Any girl knows that an interesting body is a moving body. Even within the apparent restraint of the position of the pleasure slave a girl’s body can be a subtle, provocative melody of motion. The interplay between the restraint of the position and her animation gives the position incredible power and beauty. Yes, power.
~Slave Girl of Gor, pg 36
“it is wrong to experience sexual pleasure,” I told her.
“But there is another woman present,” she said.
“Show her your slave heat,” I said.
“Forgive me,” she cried out, calling to whoever might be in the room,
“I cannot help myself. The Master is exciting me! .”
~ Explorers of Gor, pg. 192-193~
What became of the Earth girls whom you owned before me, Master?” I asked.
“Was a slave given permission to speak?” he asked.
“Forgive me, Master,” I said. “May a slave speak?”
“Yes,” he said. ~SlaveGirl of Gor, pg 177~
The slave, makes no bargains; she does not desire small demands to be place upon her; she does not ask for ease; she asks for nothing; she gives all; she seeks to love and selflessly serve.
Blood Brothers of Gor, pg 139
You do not respect me,” she said.
“You do not want to be respected,” I said.
“You want to be cherished, treasured, handled, abused, mastered,
owned, subdued, forced to serve and love. ”
She was silent.
Renegades of Gor, pg 105~
The slave girl is often very careful about meeting the eyes of a free man directly,
particularly a stranger.
They can be cuffed or beaten for such insolence.”
~Nomads of Gor, pg 60~
“is natural for a slave girl, of course, to regard her master with a certain trepidation. She is after all, an animal, who is owned by him, over whom he has total power. The rational slave girl, will almost never intentionally displease her master. First, it is just to costly to do so. Secondly, for reasons that are sometimes obscure to men, these having to do with her being a female, she seldom desires to do so.”
~ Savages of Gor, Pg. 140~
What is your duty?’ asked my master.
Absolute obedience,’ I replied, in Gorean.
~Slave Girl of Gor, pg 106~
If they did not obey, they would be slain.
As slaves, they were commanded; as slaves, did they fail to comply,
they would be put to death. They had no choice. They would obey.”
~Marauders of Gor, Pg. 245
Masters do not interfere in the squabbles of slaves. Let them impose their own internal order among themselves. On the other hand, they would not approve if one slave injured or marked, or reduced in value, another. That would be serious, and not to be tolerated.”
~ Slave Girl of Gor, pg.
Do you know, ultimately,” I asked, “who will prove to be your one best trainer?” “No, Master,” she said. “You, yourself,” I said, “the girl, herself, eager to please, imaginative and intelligent, monitoring her own performances and feelings, striving lovingly to improve and refine them. You yourself will be largely responsible for making yourself the superb slave you will become.”
Page 210 – Savages of Gor
“Slave girls on Gor address all free men as Master, though, of course only one such would be her true Master.”
Page 60 – Nomads of Gor
The wholisticality of the female’s response is an interesting one. Their response is a whole, physical, emotional and intellectual. Men have sex; women are sex.”
Page 101 – Renegades of Gor
The aroused sexuality of the slave girl is surely the strongest of the chains with which she is bound…
“And you want more of them, don’t you?’ he asked. “Yes, Master,” I said, my eyes suddenly filling with tears. How helpless I was before such men. “And desperately so?” he said. “Yes, Master!” I wept. “You perhaps understand now,” he said, “that there is more to slavery than collars and chains.”
Page 251 – Dancer of Gor
Similarly, slaves on the whole, do not address free men by their names.”
Page 12 – Assassin of Gor
It is well for a slave to fear her master”
Page 143 – Dancer of Gor
“Gorean men are not easy with their slaves, even those for whom they care deeply.”
Page 15 – Explorers of Gor
Forgive me, Master,” she said. “I was not respectful. It was appropriate that I be cuffed.”
Page 193 – Magicians of Gor
Insubordination, slaves are quickly taught, is not acceptable, in any way, to the Gorean master.”
Page 123 – Kajira of Gor
One owns slaves and commands them. One does what one likes with them. One does not bargain with them.”
Page 365 – Merceneries of Gor
Did you strike me because I challenged your manhood?” she asked.” You were not struck for such an absurd reason,” I said. “You were struck, rather, because you were attempting to manipulate me.”
Page 422 – Merceneries of Gor
You have been an insolent slave,” I said.
“No,” she said. “No!”
“You have not been pleasing,” I said.
“You do not own me!” she said. “You are not my master!”
“The discipline of a slave,” I said, “may be attended to by any free person, otherwise she might do much what she wished, provided only
her master did not learn of it.”
The legal prinicple was clear, and had been upheld in several courts, in several cities, including Ar.
Page 122- Magicians of Gor
Sexuality is a glory in a slave girl which sets her apart from free women…The sexuality of the aroused slave girl is incomprehensible to the free woman. It is nothing she will ever understand. It is a color she can not see, a sound she can not hear…”
Page 333 – Tribesmen of Gor
“Freedom permits a woman to live without a man. Slavery makes a woman need a mans touch… Slavery, of course, is the surest path by means of which a woman can discover her femininity. The paradox of the collar is the freedom which a woman experiences in at last finding herself, and becoming herself.”
Page 160 – Magicians of Gor
The absolute truth must be spoken to a Gorean master. It is forbidden to a girl to hide her feelings.”
Page 346 – Captive of Gor
“A slave girl is not permitted to conceal anything from her master. She is his. She must be completely open to him, in all ways, and at all times.”
Page 84 – Hunters of Gor
“I looked down upon her. “You are a wanton slave,” I said. She looked up at me laughing, “A girl in a collar is not permitted inhibitions,” she said. It was true, slave girls must reveal their sexual nature, totally. Do they not do so , they are beaten.”
Page 278 – Marauders of Gor
“He is strong enough, if I don’t please him, to lash me.”
Page 141 – Tribesmen of Gor
“There is a difference” laughed Hassan, “between the pride of a free woman and the pride of the slave girl. The pride of a free woman is the pride of a woman who feels herself to be the equal of a man. The pride of the slave girl is the pride of the girl who knows that no other woman is the equal of herself.”
Page 332 – 333 – Tribesmen of Gor
It is easy to tell among girls which are familiar with their condition and which are not. Once a girl truly understands that she is a slave, and there is no escape for her, once she understands it truly, emotionally, categorically, intellectually, physiologically, totally, deeply, profoundly, in every cell in her beautiful body, a fantastic transformation occurs in her. She then knows she is truly a slave. She then becomes wild and free, and sexual, and cares not that she might be scorned by the free either for her miserable condition or helpless appetites; she knows she will be what she must; she has no choice; she is slave.
Women, in their heart, long to submit; this is necessary for the slave girl; she must submit or die; submitted, she is thrilled to the core; she lives then for love and service, bound to the will of her master. The joy of the slave girl may seem incomprehensible to the free but it is a reality.”
Page 55 – Beasts of Gor
One of the pleasant things about owning a slave,” I said, “is the opportunity to converse with her, to listen to her, to hear her express herself, her feelings and ideas. One can learn much from a slave. Many slaves, like yourself, are highly intelligent. They can express themselves articulately, clearly, trenchantly, and lyrically. It is a great pleasure to talk with them.”
Page 203 – Beasts of Gor
Be proud of your slave heat,” I told her.”
Page 191- 192 – Explorers of Gor
“Women dream not of equals,” she said, “but of masters.”
Page 116 – Fighting Slave of Gor
To know what it is to be a slave one must be in the collar, one must be a slave.”
Page 286 – Vagabonds of Gor
“Slave girls are not permitted to shortchange their beauty. They must fulfill its promise”
Page 416 – Magicians of Gor
Respect and attention is not due to you
That it need not be accorded to you
You are a slave. In actual practice of courses
Master tend to put a great deal of attention
To the thoughts and feelings of their lovely slaves
It is rewarding and delicious to do so
How wonderful it is to know another human
Being so intimately, especially one owns
There are no secrets between Master and slaves.
Her deepest thoughts and desires, as well as her
Most trivial fancies and observations, are open
To him and because he owns her, of great interest to him
A man is much more likely to be intensely found of
A girl he owns than of a free individual towards
Whom he stands in a mere contractual relationship
The later he does not own; the former he does.
The owned girl is valuable; she is precious; this
Makes her much different from a business partner.
For what it is worth, the most intimate and deepest
Loves I have known have been between Masters and
Their slaves, that between the love Master
And their love slaves
Explorers of Gor.
Perhaps it should only be added that the
Gorean Master, though often strict is
Seldom cruel. The girl knows, if she
Pleases him, her lot will be an easy one
She will almost never encounter sadism or
Wanton cruelty, for the psychological
Environment that tends to breed these
Diseases is largely absent on Gor.
This does not mean that she will not
Expect to be beaten if she disobeys
Or fail to please her Master
Outlaw of Gor page 53-54
The slave is totally subject to the
Master in all ways, and in all things
She is his to with as he pleases
She depends on him for her food and
The merest scrap of her clothing, if any
Sub is subject , completely to his discipline
To his abuse, and his whip. She is owned like a
Sandal or saddle. She may be slave even on a whime,
If her Master wishes.
Blood Brothers of Gor.
A slave girl is not permitted to conceal
Anything from her Master. She is his
She must be completely open to him, in all ways
Hunters of Gor page 84
Animals do not have names, except as their
Masters might choose to name them. The name
Susan was again put upon me, but now of
Course, I have it only as a slaves name.
Kajiara of Gor page 57